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SYMBOLS AND DEFINITIONS OF THE EPISCOPAL OFFICE

CASSOCK (Purple) …
The medieval Cassock, known as the Carcalla, was a full-length hooded garment with wide sleeves tightly cuffed at the wrists, and usually lined with fur or sheepskin for warmth. It was worn beneath the Alb, and was consequently unseen. At one time it was fastened with front ties and strings, but by the thirteenth century buttons were in use, the hood was detachable and the stand collar appeared. Later in the century, the buttoning became complex and closely spaced and back pleats from the waistline to hem were introduced. It is a close-fitting garment, reaching the feet, and may be worn by all ordained clergy as a symbol of servitude. The Apostle continues to wear the Cassock as ceremonial garb, because Jesus instructed that those who would be chief among us must be a servant.

ROCHET (White) …
A development of the Alb and features very full sleeves, tied into frills at the wrist by bands. It is a ceremonial garment similar to that of the Surplice, however, longer with sleeve variations. This garment serves as a symbol of the priesthood. It is symbolic of Aaron’s white linen Ephod, and found in the book of Leviticus. The White Rochet worn by Bishops and Apostles, and the White Surplice, worn by Elders, is a symbol of the wearer’s role as celebrant of the Sacraments (ordinances) and chief worship leaders among God’s people.

BISHOP'S SCARF AND TIPPET..
A skillfully wide cut material placed over the Chimere with inside pockets signifies the Bishop or Apostle Scarf. The Tippet like the Stole is cut on a small scale. Both items are symbolic of one called to an Office, denoting one who is yoked. The symbol of the Preacher. The Scarf is seven inches wide, symbolizing perfection, and the Tippet is five inches wide, representing grace.

CHASUABLE
In common with all clergy vesture, the Chasuable has evolved over many centuries from secular garments. Its origin is in the Paenula of classical times worn by the commonalty as an outdoor cloak, complete with cowl and cucullus. By the fourth century, the Paenula had developed into a garment still worn with cowl, but without an open front seam, usually circular or elliptical in shape and worn full length. Due to the tent-like look, it became known as the Casula (Etym. Latin Casula, Cass, “The Little House”; hence a mantle). The Chasuable symbolizes the yoke of Christ Jesus and signifies Charity. It is the covering of Noah’s nakedness. The Cope holds the same history.

STOLE
The origin of the Stole is pre-Christian, but since the sixth century it has been prescribed to be worn by all clergy. In the seventeenth century the Orarium, or Stole, was worn by all ministers celebrating worship services, and was worn crossed over in front of the Alb, secured in place by the Girdle. When worn by a Deacon, the modern Stole is nearest to its original form, resting on the left shoulder, symbolic of the towel or napkin from which it evolved, and under the right arm leaving the right side free of encumbrance to attend sacramental (ordinances) duties. The Stole is the symbol of the Preacher. It is thinner in width than the Tippet.

DOVE
The symbol of the Holy Spirit is the Dove descending, always with the three rayed nimbus which indicated divinity. In a more general sense, the Dove represents the power of God at work in man.

 

CHIMERE (Scarlet) …
A sleeveless gown usually of red, but sometimes of black material of quality and derived from the Spanish “Zammarvia”, a twelfth century cloak. It is an upper robe of a Bishop or Apostle. This robe serves as a symbol of the mantel of a prophet. The Chimere is only worn by the Bishop or Apostle, because it signifies one as the chief proclaimer and defender of the faith in the apostolic tradition.

CROSS
Primarily the instrument of suffering on which Christ died and redeemed the World. It also stands for whatever pain or endurance that a Christian undergoes, and voluntarily accepts, in order to be joined with Christ and co-operate in the salvation of souls. The Cross is therefore, a revealed mystery, taught by Christ when He said, “If anyone wants to be a follower of mine, let him renounce himself and follow me” (Matthew 16:24). The mystery of the Cross is one of the principle themes of St. Paul’s writings to the Romans, Corinthians, Galatians, and Philippians. It also represents the victorious Risen Saviour (different from the crucifix, which states He is still on the cross)

RING
This is the signet of authority. It is worn on the right hand (the hand that represents God given authority) just as Christ sits on the right hand of God the Father. It also represents that they are committed and dedicated to Christ nd His Church.


ZUCCHETTO
The Apostle’s indoor covering. A small, semispherical headdress, skullcap, worn by the Apostle. It originated for hygienic reasons when clerics had the tonsure. It has a knot of braid in the center by which it can be grasped and is ordinarily made of cloth or silk.


MITRE
(Miter) …
In England, the Mitre was not worn in the church until the Norman Conquest. It derives from the Phrygian worn by Roman freemen to cover their shaven heads, and originally was a soft Conical Cap. It later became lower and “ears” at the side of the head resulted from the absence of stiffening to the Cap. By the middle of the twelfth century, the Cap was interlined and worn with the “ears” or points, at front and back of the head and the ribbons or streamers, became the infulea of lappets, to be seen at the back of the modern Mitre. It is customary, although not necessary, that the Mitre is made of matching material to the Cope and Chasuable, and that the orphrey arrangement is an inverted “T-shaped” (symbolic of the Crucifixion of St. Peter) and compliments the material and color used for the Cope and Chasuable. Popes, Cardinals, Apostles and Bishops wear the liturgical headdress. It is removed when the celebrant prays. The points symbolize the cloven tongues on the heads of the disciples on the day of Pentecost, and the streamers represent the everlasting living water that Christ Jesus offers to the believer. (Etym. Greek Mitra, Girdle, Belt, Headband, Turban).

CROZIER
A symbol of the Shepherd’s staff given to Moses as he was exiled from Egypt. It is the symbol of authority and strength. David declared in the Scriptures, “… thy rod and thy staff they comfort me …”(Psalm 23:4).

 



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